Tuesday, February 08, 2005
Our distinguished colleague Michael Miller of Public Domain Progress alerted us to a useful and entertaining Nation article by our old pal Brooke Allen:
It is hard to believe that George Bush has ever read the works of George Orwell, but he seems, somehow, to have grasped a few Orwellian precepts. The lesson the President has learned best--and certainly the one that has been the most useful to him--is the axiom that if you repeat a lie often enough, people will believe it. One of his Administration's current favorites is the whopper about America having been founded on Christian principles. Our nation was founded not on Christian principles but on Enlightenment ones. God only entered the picture as a very minor player, and Jesus Christ was conspicuously absent.Michael also has a useful tip for anyone planning to file income taxes.
Our Constitution makes no mention whatever of God. The omission was too obvious to have been anything but deliberate, in spite of Alexander Hamilton's flippant responses when asked about it: According to one account, he said that the new nation was not in need of "foreign aid"; according to another, he simply said "we forgot" . . . .
If we define a Christian as a person who believes in the divinity of Jesus Christ, then it is safe to say that some of the key Founding Fathers were not Christians at all. Benjamin Franklin, Thomas Jefferson and Tom Paine were deists--that is, they believed in one Supreme Being but rejected revelation and all the supernatural elements of the Christian Church; the word of the Creator, they believed, could best be read in Nature. John Adams was a professed liberal Unitarian, but he, too, in his private correspondence seems more deist than Christian.
George Washington and James Madison also leaned toward deism, although neither took much interest in religious matters. Madison believed that "religious bondage shackles and debilitates the mind and unfits it for every noble enterprize." He spoke of the "almost fifteen centuries" during which Christianity had been on trial: "What have been its fruits? More or less in all places, pride and indolence in the Clergy, ignorance and servility in the laity, in both, superstition, bigotry, and persecution." If Washington mentioned the Almighty in a public address, as he occasionally did, he was careful to refer to Him not as "God" but with some nondenominational moniker like "Great Author" or "Almighty Being." It is interesting to note that the Father of our Country spoke no words of a religious nature on his deathbed, although fully aware that he was dying, and did not ask for a man of God to be present; his last act was to take his own pulse, the consummate gesture of a creature of the age of scientific rationalism . . . .
Like Paine, Jefferson felt that the miracles claimed by the New Testament put an intolerable strain on credulity. "The day will come," he predicted (wrongly, so far), "when the mystical generation of Jesus, by the supreme being as his father in the womb of a virgin, will be classed with the fable of the generation of Minerva in the brain of Jupiter." The Revelation of St. John he dismissed as "the ravings of a maniac" . . . .
As an old man [John Adams] observed, "Twenty times in the course of my late reading have I been upon the point of breaking out, 'This would be the best of all possible worlds, if there were no religion in it!'" Speaking ex cathedra, as a relic of the founding generation, he expressed his admiration for the Roman system whereby every man could worship whom, what and how he pleased. When his young listeners objected that this was paganism, Adams replied that it was indeed, and laughed.